The Saisiyat people—one of Taiwan’s officially recognized aboriginal groups—have a unique ritual ceremony called Pas-ta’al. That ceremony is said to have been carried out for as many as 400 years. Today, it takes place every two years. And every ten years, it is larger and takes on added significance. The most recent ten-year ceremony was held in 2006 at two complementary and overlapping sites in northern Taiwan during the full moon of the 10th lunar month. <br> Thousands gathered for the first day of the ceremony in Wufeng, Hsinchu County. Tourists from all over the island joined the local villagers in the elaborate ceremony in an open field. Men and women were dancing and singing, arms crossed, hand-in-hand, and moving in and out of a huge circle. Native Saisiyat people all wore bright red and white traditional costumes with intricate weaving and beading. Some had ornate decorations at the back, from which hung mirrors, beads, and bells that rang and clanged as the dancers moved. Tourists were welcome but were asked to stay away from particular areas where secret rituals were performed by village elders. They were also advised to tie Japanese silver grass around their arms, cameras, and recorders.
【題組】Which of the following statements can be inferred from the passage?
(A)Each of the officially-recognized aboriginal peoples has its own unique tribal ceremony.
(B)Japanese silver grass is worn by tourists to indicate their non-native identity.
(C)The Saisiyat people use beads, bells, and mirrors as decorations in their daily clothing.
(D)Pas-ta’al is only partially open to the public.
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