2-2.善行無轍跡,善言無瑕謫,善數不用籌策,善閉無關楗而不可開,善結無繩約而不 可解。是以聖人常善救人,故無棄人；常善救物,故無物,是謂襲明。故善人者, 不善人之師；不善人者,善人之不肯其師不愛其資,雖智大迷,是謂要妙。 (第27章,道德經)

 

1.解釋 "the rise of mass communications and popular forms were permanently changing our relationship to power and authority, and to one another",並請用你的例證說明

(1) Provide TWO different solid reasons why you think people are in favor of the ban/control decision. (10%, 200 words maximum)

(2)Likewise, indicate TWO different solid reasons why you think people are opposed to the decision. (10%, 200 words maximum)

(3)In your opinion, what can be the missing link of the pros and cons of the ban/control decision? What can communication scholarship possibly contribute to the discussion? (5%, 100 words maximum)

2.Hall 主張:Popular culture is "the arena of consent and resistance",請解釋,並請用你的例 證說明。

一、 The following excerpt is from "Stuart Hall and the Rise of Cultural Studies" by Hua Hsu for The New Yorker, July 17, 2017. Please translate it into Chinese and answers two questions at the end in Chinese. Broadly speaking, cultural studies is not one arm of the humanities so much as an attempt to use all of those arms at once. It emerged in England, in the nineteen-fifties and sixties, when scholars from working-class backgrouds, sch as ichard Hoggart and Raymond Wiliams, began thinking about the distance between canonical cultural touchstones-the music or books that were supposed to teach you how to be civil and well-mannered--and their own upbringings. These scholars believed that the rise of mass communications and popular forms were permanently changing our relationship to power and authority, and to one another. There was no longer consensus. Hall was interested in the experience of being alive during such disruptive times. What is culture, he proposed, but an attempt to grasp at these changes, to wrap one's head around what is newly possible? Hall retained faith that culture was a site of "negotiation," as he put it, a space of give and take where intended meanings could be short-circuited. "Popular culture is one of the sites where this struggle for and against a culture of the powerful is engaged: it is also the stake to be won or lost in that struggle," he argues. "It is the arena of consent and resistance." In a free society, culture does not answer to central, governmental dictates, but It nonetheless embodies an unconscious sense of the values we share, of what it means to be right or wrong. Over his career, Hall became fascinated with theories of "reception"- how we decode the different messages that culture is telling us, how culture helps us choose our own identities. He wasn't merely interested in interpreting new forms, such as film or television, using the tools that scholars had previously brought to bear on literature. He was interested in understanding the various political, economic, or social forces that converged in these media. It wasn't merely the content or the language of the nightly news, or middlebrow magazines, that toid us what to think； it was also how they were structured, packaged, and distributed.

(一)身為輔導主任需統籌,請臚列輔導室之自殺防治工作應該包括那些事項?以及自殺防治教育的內 容有那些?輔導室須特別注意的事項有那些?(10%)

1身為盈盈的輔導老師,請具體寫對盈盈的會談方向、輔導處遇及須注意的事項(10%)

2.輔導老師亦邀請「導師」和「家長」進行系統合作來協助盈盈,請分别寫下輔導老師與「導師」和 「家長」的會談重點和方向。(5%)

3.經輔導老師會談三次後,評估有召開個案討論會議之需要,您為提報者,盈盈為提報個案,請寫出 此個案討論會之提報個案資料內容。(10%)

110年 - 110 國立政治大學_碩士班招生考試_傳播學院傳播碩士學位學程:中/英文能力#110567